11.30.2007

Why Are We Moral?


This week’s time cover is a whopper. Its an article written by Jeffrey Kluger called “What Makes Us Moral.” As soon as I checked the mail and saw the cover I said, “Oh boy, here we go.” My expectations were confirmed after reading it. It continually amazes me how often pure speculation passes for science, whatever science means these days. The subtitle says, “Humans are the planet’s most noble creatures—and its most savage. Science is discovering why.” Now unlike many Christians, I am all for science, and if fact only a Christian worldview can support even the doing of science. For example, ask an atheist scientist how she accounts for the uniformity of nature, when in their worldview we live in a chance random universe. According to the atheist (or materialist, naturalist, Darwinist, etc.) this universe started by some material process, and nothing in the world goes beyond the physical world. There is nothing outside of matter. No mind, only brain. “Nature is all there is, was, and ever will be.” But the atheist runs into trouble when they start trying to do science, but especially when they try to speak of morality. This article is a prime example. As Greg Bahnsen writes, “Atheism is philosophically unable to argue ethically, scientifically, or logically against the Christian faith.”

Of course the article is filled with naturalistic presuppositions, with no less than three comments to the effect that the thought that humans are unique among animals is arrogant. In effect, it says that humans are “equipped with moral programming” (just like other animals) but our social environment will shape and acquire the appropriate moral categories. An implication of this view is that we have no right to condemn the Muslims who took down the twin towers. After all, they are a product of their culture, and who are we to say that our culture’s morality is better than theirs? Jeffrey, who are you to say that Hitler was wrong? According to whose standard?

This is the heart of the issue. According to the atheist, there is no objective standard by which to measure good or evil. We are all just matter in motion. When is the last time you made a moral pronouncement on a chemical reaction in the lab? You would never say that it is right or wrong, it just is. A consistent naturalist never has “ought”, but only “is.” On the atheist worldview, to make a moral judgment is to presuppose a Theistic worldview. The question that must be asked is “What are the necessary preconditions for morality?” Not every worldview has the rational grounding to make a moral judgment. You must have an objective standard by which to measure what is good or evil. Christians have no problem with morality. God’s will and character revealed to us in Scripture is our objective standard. We make moral pronouncements because He has made moral pronouncements.

Kluger also ironically speaks of human responsibility. Again, on his own terms, why should humans be responsible? Theoretically, we are no different than an ant, just a little more evolved. The Christian has no problem with human responsibility and dignity.

Another interesting omission from the article is the fact that those who have turned out for the worse (Stalin, Hitler, Pol Pot) were philosophical materialists. The problem with humanity is not their environment, but their fallen nature. Christianity has a viable answer to why the world is so messed up: Genesis 3. Humanity has devolved, not evolved. We also have a viable solution: The seed of the woman (Gen 3.15) has come and won the victory and guaranteed the restoration of all things. He will restore the created order.

Finally, contra Kluger, humans are indeed unique among creation. We alone are created in the image of God. To think otherwise is a natural response though without God’s Word. When one looks at the utter vastness of the universe, we are indeed a very small part of it. This is why the Psalmists says, “When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him?”

11.27.2007

New Covenant Theology

'New Covenant Theology' is not a monolithic movement, but on the whole, there is much agreement between those who hold to new covenant theology. While I would not necessarily endorse everything from IDS, I think this summary statement of new covenant theology is on the right track (with a few minor disagreements):
  • The Cross -- By his death on the cross Jesus purchased both complete forgiveness of sins past, present, and future and a changed life or new heart for all those for whom he died. Believers love Christ more than sin and are characterized by obedience and repentance when they sin.
  • Abrahamic Covenant -- This covenant reveals God’s plan to save a people and take them into his land. The Old Covenant with the nation of Israel and the promise land is a temporary picture of what is accomplished by the New Covenant where Jesus actually purchased a people and will take them to be with him forever in the new heavens and new earth.
  • Old Covenant -- The Old or Mosaic Covenant is a legal or works covenant that God made with Israel on Mount Sinai that is brought to an end or fulfilled at the cross. It was never intended to save people but instead its purpose was to increase sin and guilt until the coming of the Savior.
  • New Covenant -- This covenant is a gracious covenant in which Jesus purchased a people by his death on the cross so that all those for whom he died will receive full forgiveness of sins and become incurable God-lovers.
  • Israel -- Israel is a temporary unbelieving picture of the people of God. There always existed a remnant of believers within unbelieving Israel.
  • Law -- The version of law in the Old Covenant era was the Mosaic Law, which included the Ten Commandments. The version of law in the New Covenant era is the law of Christ, which includes the commands of Christ that pertain to the New Covenant era and the commands of his Apostles.
  • Circumcision and Baptism -- Circumcision was the physical picture of regeneration. It signified that you were physically born into the unbelieving people of God, Israel. It was given to all Israelites, irrespective of repentance and faith. Baptism is the outward sign that regeneration has occurred. It signifies that you have been spiritually born into the believing people of God, the church. It is given to all those who give evidence of regeneration, which is repentance and faith.

11.24.2007

$$$$$$$$$$$$$$$$$


Jay has already mentioned this, but it was in this week's issue of Time so I thought I'd mention it. Senator Charles Grassley is going after a handful of televangelists, including Creflo Dollar, Benny Hinn, Eddie Long, Joyce Meyer, and Paula White. I'll only mention a couple points of interest: Joyce Meyer sits on a $23,000 john. Yes you heard it right. Her commode cost more than most people's car. Of course this is merely pocket change since she 'earns' $124 million annually. Also, Paula White and her husband, from whom she has recently separated, bought T.D. Jakes a Bentley. In case you don't know, Bentley's are somewhere around 200,000 base price, and I doubt the Bishop drives anything that is simply base. I hate the prosperity gospel, and so does John Piper.

Speaking of being good steward of your cash, Alicia and I got to see the Watoto children's choir this week. It is a ministry to children in Uganda founded by Christian missionaries. Uganda is a horrible place to be due mostly to civil war and AIDS. We take so much for granted. The need is great and Watoto is doing their small part to fight. It is similar to Compassion International, in that you can sponsor a child for $35 a month. I am a strong believer in Compassion Ministries, and this one would be worth your investment as well. Let's be honest, most of us spend $35 a month on fast food or coffee. We can afford it.

11.22.2007

Wilson on Open Theism

Yes, this is the problem of evil, and it is the question that every Christian theist must answer. Since the idea of divine impotence in effect un-gods God, not many of us have taken this route. But in this effeminate age, some professing Christians are now trying it, and they call their explanation the "openness of God." God troubleshoots as we go, but He actually does not do it very well. In this view, God reacts to disasters as they happen, but His reflexes are pretty poor. He runs after disasters, wringing His hands. In this view, God is a lot like FEMA-unprepared, incompetent, disorganized, and two weeks late. (Letter from a Christian Citizen, 63)

11.19.2007

N.T. Wright Interview

Last Wednesday night, Dave, Scott, Plev, and I had the privilege of driving to Asbury Seminary to hear N.T. Wright lecture on the book of Acts. It was phenomenal. Turns out, we were not the only Southern students who made the trip. Trevin Wax and Tony Kummer also went and interviewed the bishop. The audio can be found here at the Said at Southern blog and the full transcript can be found here. Here are some interesting excerpts from the interview:

On future Justification: People have often said, "Your idea…" (pointing to me) "…that future salvation will be based on the whole life led." I say, Excuse me. I didn't write Romans 2:1-16! Romans 2:1-16 is Romans 2:1-16. The evangelical tradition has screened out Romans 2 because it didn't know what it was there for.

It's interesting that many evangelicals have done implicitly what liberal scholarship has done explicitly and put Ephesians and Colossians in a kind of sub-category and elevated their reading of Romans and Galatians to a primacy.

On his critics: I think [D.A.] Carson has misunderstood it. The big book, the first volume that he edited, Justification and Variegated Nomism,
a collection of fine essays by fine scholars. But I have to say, in the bit at the end, where Carson sums it up, he actually goes way beyond what those essays actually say. And it's interesting… he takes a few swipes at me there without even footnoting. It's as though I'm sort of hovering in the background as a big boogeyman who's going to come and pounce on people and so, he's got to ward him off.

On penal substitution and the book 'Pierced for Our Transgressions': Fancy writing a book, a big fat book, on what the atonement is really about and giving no space at all to Jesus' own understanding of his own death. But that's because the whole evangelical tradition has been Paul-based rather than Gospels-based, and it's been a shrunken Paul-base which has insisted on reading some bits of Paul, privileging them, and simply missing out what the Gospels are really all about. . . . . If you expound Isaiah 53 so that it isn't about the kingdom, it isn't about covenant renewal, it isn't about the renewal of creation, then you have simply taken a little bit of Scripture to suit a scheme of your own, rather than the great Scriptural scheme. Jesus didn't do that. You can see he's got the whole agenda present to his mind.

On Evangelism: As I've said before, God is going to fix the whole world. He's going to put the whole world to rights. But actually, the advance plan for that is to put human beings to rights in advance. And when that happens, which is what happens through the gospel, it isn't just, Phew! I'm okay now so I'm going to heaven! It's I am actually being put right, in order that I can be part of that ongoing purpose. In other words, it's both conversion and call, which as it was for Paul… converted to see that Jesus is the Messiah, which he'd never dreamt of before, called simultaneously ipso facto to be the apostle to the Gentiles. And in the same way, when the gospel reaches an individual, it is so that they can take part in God's larger kingdom project.

I simply told him (he didn't know the story) that there was this man who was a Jew. He believed that God's purposes to rescue the whole world were coming to fulfillment. He died to take the weight of evil upon himself. He rose to launch God's project and to invite the whole world to join in with it and find it for themselves.

11.18.2007

Wilson on Evil

I really enjoy most of the writings of Douglas Wilson. His stuff on marriage and family is excellent for the most part, although I disagree that one needs a beard in order to be a real man but that's another story! He is a great writer, but I definitely have some concerns about his views on justification, the covenants, and the nature of the church (Federal Vision stuff). Having said that though, if I were Presbyterian, I would probably be in his camp. Wilson and the other guys are more consistent than most covenant theologians. Anyway, I say all that to share a quote from his response to Sam Harris' book "Letter to a Christian Citizen." Wilson's book is called "Letter from a Christian Citizen" and concerning the problem of evil, Wilson writes:

Those who are nicknamed Calvinists do not have any unique problems with the "problem of evil." They just get more attention than other Christians on this point because they are willing to speak directly into the microphone. "Yes. God did this thing. And do you think that those on whom the tower fell were greater sinners? Unless you repent you will all likewise perish" (Luke 13:5).

11.16.2007

Must-Have NT Commentaries

With the help of scholars like Carson, Schreiner, Black, Piper and others, I have put together a list of essential commentaries. I have also noted commentaries that have not been published yet, but will be worth keeping an eye out for. I will add the link under the book lists on the sidebar for future reference.

11.13.2007

Rob Bell in the Ville


On Nov. 29th, Louisville will welcome Rob Bell on his 'the gods aren't angry tour: Part anthropology, part history, part deconstruction - this is new material that Rob hasn't taught before, exploring how humans invented religion to make themselves feel better.' Tickets are $15. I am very curious to hear what he has to say, and just might drop the cash to go see him. Rebukes are welcome.

Mohler as God's means for Reformation

Justin Taylor posts a link to a short clip from a past Desiring God Conference where Dr. Al Mohler is asked to briefly tell what went on at Southern Seminary. Listen to it here, and thank God for his work here in Louisville. I was reminded to continue to cultivate gratitude in my heart for the opportunity Alicia and I have here.

11.11.2007

Goldsworthy @ Southern

I am not sure if this is official yet, but Dr. Wellum has confirmed that Graeme Goldsworthy will be coming to lecture at Southern this spring. His lectures will be on the kingdom of God. Goldsworthy's specialty is Biblical Theology and these lectures will be well worth your attendance. Here are three must reads by Goldsworthy:

11.09.2007

Always Reforming

"Many sweat hard at reconciling James with Paul. . . but unsuccessfully. 'Faith [alone] justifies' [Paul, in Romans 3:28] stands in flat contradiction to 'faith [alone] does not justify' [James 2:24]. If anyone can harmonize these sayings, I'll put my doctor's cap on him and let him call me a fool."
Martin Luther

11.07.2007

Hafemann on Preaching and the Languages

I stumbled upon this article last night and wanted to post some of it. I urge ALL seminarians, preachers, and teachers to read the whole article, which is only 4 pages. Scott Hafemann (NT Prof. at Gordon Conwell) was asked the question "Is it genuinely important to use the biblical languages in preaching, especially since there are many excellent commentaries and pastors will never attain the expertise of scholars? Hafemann's answer is excellent! Here are some excerpts:

We find that first hand study of the Bible among evangelicals is relegated to a priestly class of experts, while the rest of the pastors are content to be second class citizens in the kingdom of preaching. . . . The proliferation of commentaries and resource materials simply means a proliferation of opinions about the biblical text. The same reality confronts us with the expanding number of English translations, since every translation is the embodiment of thousands and thousands of interpretive decisions; a translation is a commentary on the Bible without footnotes. . . . Here the authority for preaching resides in our pope, wherever we find him. Second, faced with so many experts, the pastor can decide not to decide and present to his people a smorgasbord of opinions from the "experts," showing that he is well read, but not well trained. . . . Instead of being a second-hander, who can only take someone else's word for it, a knowledge of the text allows us to evaluate, rather than simply regurgitate.. . . One hour with the text is worth ten in secondary literature. . . . The call to sola scriptura is a call back to the biblical languages
I was tempted to include the whole article. It is so important, especially in a day when seminaries are awarding M. Div's to future pastors without requiring the languages. You can read the whole thing here. Scroll down and click on the SBJT Forum. Hafemann's answer is first.

11.02.2007

John Owen, the puritan playa

This summer, I read a book by Paul Marshall called, "Heaven is Not My Home." In it, he discusses several issues relating to living in the here and now as Christians as we wait for the new creation. One chapter is on 'Imagination and the Arts.' Part of is celebrating fashion, showing that the desire to dress nice is a reflection of being made in the image of the ultimate designer. He also writes about the stereotype of the puritans as "ascetic, fashion-dead killjoys." This was not the case, and regarding John Owen, one of the more serious of all the puritans, Mike Starkey writes that while Chancellor of Oxford University, Owen wandered around with "hair powdered, cambric band with large, costly hand strings, velvet jacket, breeches set about at the knees with ribbons pointed, and Spanish leather boots with cambric tops." I can't appreciate all this attire, but I speculate it would be about equivalent to R.C. Sproul rockin' a purple suit, alligator boots, with a yellow feather sticking out of his suede fedora hat. Next time you are reading Owen slaughtering arguments against limited atonement, keep in mind that he looked good while writing them.